1 Corinthians 15:29

Authorized King James Version

PDF

Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

Original Language Analysis

Ἐπεὶ Else G1893
Ἐπεὶ Else
Strong's: G1893
Word #: 1 of 19
thereupon, i.e., since (of time or cause)
τί what G5101
τί what
Strong's: G5101
Word #: 2 of 19
an interrogative pronoun, who, which or what (in direct or indirect questions)
ποιήσουσιν shall they do G4160
ποιήσουσιν shall they do
Strong's: G4160
Word #: 3 of 19
to make or do (in a very wide application, more or less direct)
οἱ G3588
οἱ
Strong's: G3588
Word #: 4 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
βαπτίζονται are they then baptized G907
βαπτίζονται are they then baptized
Strong's: G907
Word #: 5 of 19
to immerse, submerge; to make whelmed (i.e., fully wet); used only (in the new testament) of ceremonial ablution, especially (technically) of the ordi
ὑπὲρ for G5228
ὑπὲρ for
Strong's: G5228
Word #: 6 of 19
"over", i.e., (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case super
τῶν G3588
τῶν
Strong's: G3588
Word #: 7 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
νεκρῶν the dead G3498
νεκρῶν the dead
Strong's: G3498
Word #: 8 of 19
dead (literally or figuratively; also as noun)
εἰ if G1487
εἰ if
Strong's: G1487
Word #: 9 of 19
if, whether, that, etc
ὅλως at all G3654
ὅλως at all
Strong's: G3654
Word #: 10 of 19
completely, i.e., altogether; (by analogy), everywhere; (negatively) not by any means
νεκρῶν the dead G3498
νεκρῶν the dead
Strong's: G3498
Word #: 11 of 19
dead (literally or figuratively; also as noun)
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 12 of 19
the absolute negative (compare g3361) adverb; no or not
ἐγείρονται rise G1453
ἐγείρονται rise
Strong's: G1453
Word #: 13 of 19
to waken (transitively or intransitively), i.e., rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from
τί what G5101
τί what
Strong's: G5101
Word #: 14 of 19
an interrogative pronoun, who, which or what (in direct or indirect questions)
καὶ G2532
καὶ
Strong's: G2532
Word #: 15 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
βαπτίζονται are they then baptized G907
βαπτίζονται are they then baptized
Strong's: G907
Word #: 16 of 19
to immerse, submerge; to make whelmed (i.e., fully wet); used only (in the new testament) of ceremonial ablution, especially (technically) of the ordi
ὑπὲρ for G5228
ὑπὲρ for
Strong's: G5228
Word #: 17 of 19
"over", i.e., (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case super
τῶν G3588
τῶν
Strong's: G3588
Word #: 18 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
νεκρῶν the dead G3498
νεκρῶν the dead
Strong's: G3498
Word #: 19 of 19
dead (literally or figuratively; also as noun)

Analysis & Commentary

Else what shall they do which are baptized for the dead? (Ἐπεὶ τί ποιήσουσιν οἱ βαπτιζόμενοι ὑπὲρ τῶν νεκρῶν;)—This is one of the New Testament's most puzzling verses. The phrase baptizomenoi hyper tōn nekrōn (βαπτιζόμενοι ὑπὲρ τῶν νεκρῶν, "being baptized on behalf of the dead") has spawned dozens of interpretations. Paul likely references a Corinthian practice ("they," not "we") of vicarious baptism for deceased believers who died before baptism. Paul doesn't endorse it but uses it *ad hominem*—even this questionable practice presumes resurrection belief.

If the dead rise not at all? Why are they then baptized for the dead? (εἰ ὅλως νεκροὶ οὐκ ἐγείρονται, τί καὶ βαπτίζονται ὑπὲρ αὐτῶν;)—Paul's argument: why undergo any ritual for the dead if death is final? The practice only makes sense if resurrection occurs. This is pragmatic argument, not doctrinal endorsement of proxy baptism (a practice unknown elsewhere in Scripture).

Historical Context

Church fathers offered various interpretations. The Mormon practice of baptism for the dead claims this verse as support, but Paul's grammar ("they," not "we") distances himself. Most likely, some Corinthian Christians practiced vicarious baptism—perhaps influenced by pagan Greek customs—and Paul uses it as *reductio*: even this shows you believe in resurrection, so why deny it?

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Topics